Mautai Marae. T-purupuru, paramount chief of Tranga, had great mana. There were ten original blocks of land that were owned by specific whnau. Honoa te pito mata ki pito maoa. Covid-19. Culture. Here the kokako is a metaphor for a chief who speaks well and is resplendent in his ceremonial robes. A screen helter from the wind. Kore ku koha, ke to tohu tn o te momo rangatira. He was inordinately fond of his pet dog, Kauerahuanui and let him lick the fat from the gourds filled with preserved birds or rats that were placed on the Marae when visitors arrived. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . When Eat-by-night is angry, Eat-by-day leaves. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. Turoa p. 45 Ruawehea was a descendant of Ngti Hako who were regarded as the first settlers of Hauraki. Used by a chief in defending his own tribe against slander. Now there is a large ablution block with all the necessary modern conveniences. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. Use tab to navigate through the menu items. From this famous love match came a line of prominent figures in the tribes history. The leader with his many followers is able to perform tasks readily and efficiently, whereas alone with no followers he would be unable to get results. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. 1 0 obj This saying is illustrative of the love of a Mori to his land. The eldest son of Kahungunu and Rongomaiwahine was named Kahukuranui. The complete line of bids the departure of the slain one to depart with the kauri bearing tides. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. Toku Pepeha . 752. This item has been provided for private study purposes (such as school projects, family and local history research) and any published reproduction (print or electronic) may infringe copyright law. A fish eats upwards from below. Generally there were two reasons for this. Day 2. [13] Wiremu Te Tau Huata was a well known officer from Ngti Kahungunu, having served as the Mori Battalion's military chaplain. Chiefs of thetitokiyear! It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Said to a boaster. Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. Haka is here! 852. All non-text content is subject to specific conditions. Ngti Kahungunu ki Wairarapa describes the marae, hap, whnau and individuals who whakapapa to the ancestor Kahungunu and who are the tngata whenua of Wairarapa. The festival will be held over four days at Ng Ana Wai Eden Park, the first time this . Kitea te nga n te haku. Radio Waatea is Aucklands' only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Te toka t moana. Hot, sunny, not much wind couldn't ask for more! The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. 2363. He Tauranga uta, he toka t moana. The sign of a chief is generosity. Ko ona kaimakamaka I aroha nei au; ko te waka t tia, t haumatia. Te Ao ka-waiho had Trou. A powerful friend is of great value in time of need. These people may or may not live in Wairarapa. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Ko Hira Kaiwai toku ingoa . You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Applicable to a weak and ineffective chief. Covid 19 . 1/3. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. (A daw in borrowed plumes.) Te tohu o te rangatira, he manaaki. 751. Kill the main combatant, the principal chief. PROVERBIAL AND POPULAR SAYINGS OF THE MAORI Na H. T. M. WIKIRIWHI ETAHI PEPEHA A NGA IWI Kua warewareta te nuinga o nga pepeha . Applied to a famous visitor and that they are likely not to be seen again. It is situated directly to the left after crossing the bridge over Te Wairoa-hpp-hnengenenge-matangi-rau River. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Do not wet my garment. Te peka o te ariki. The saying, therefore, compares a chief with great mana who, because of his elevated status and influence, has many supporters, with one of somewhat less status. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. He maire twao, m te toki e tua. Physical Address: 3-5 Bridge Street, Wairoa, Email Address: wairoa.tai.whenua@xtra.co.nz, State Highway 2 Wairoa (last marae on main road), Nuhaka State Highway 2 on the way to Morere Hot Springs, Ngti Iwikatea, Ngi Tauira, Ngti Pehi, Ngti Rua, Ngti Pakoko, Ngi Te Kapuamatotoru, 2022 by Ngti Kahungunu Iwi Incorporated. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. It was in the early 1980s that a hall was donated and moved onto the Marae. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. The protects his warriors and the chiefs judgments are followed. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Metaphor for a chief. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. He pokeke Uenuku i tu ai. Te Ara Toiora Health & Wellbeing. Te wehenga atu ano i a Muturangi! The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. Mere Whaanga, 'Ngti Kahungunu - Ancestors', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/whakapapa/568/whakapapa-of-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, Leonie Tawhai (not verified)30 August 2011. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. Local Authorities: Hawke's Bay Regional Council, Wairoa District Council. Nga Ngaru o nga Upokororo moko tuararo ki Rangatira te Awa. LINKS, NgtiHingnga(TeAitangaoPourangahua), 24PomanaPRoad(MatarauaRoad), Nhaka, Taihape-NapierRoad(nearWherewhereRoad), Moawhango, 5703AMasterton-CastlepointRoad, Castlepoint. 2386. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Tutekohe's mana was such that when he placed a stick in the ground a flow of gifts followed. The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Raupo homes are a form of traditional domestic housing built from a hardwood frame (normally Manuka) and Raupo (a swamp reed) cladding and lining. Let the people wait for a sign from the spirit world, or from the spirit warrior chief. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. N tr wiki tau ai te haumtakataka Hale ki Te Tairwhiti me te nui hoki o ng raru i mahuta ake hei . A compilation of whakatauki that relate to leadership in te ao Mori. Tane-nui-a-Rangi Marae. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Napier has a well established Maori history. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. 900. [19] The company's directors include former rugby player Taine Randell. Ka kite koe I t angaanga riri. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. An allusion is here made to the ends ofkumara, or sweet potatoes; in planting, they make use of the sprouting end of the root as seed, and so, sometimes, place two such ends in one little hillock to make sure of plants. Te Heuheu laid siege to the p but failed to capture it. Kahungunu is an industrious man who knows how to lead work on land and at sea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Te whakangungu nei ki nga tara a whai o Araiteuru! Many men from Ngti Kahungunu were among the Mori who enlisted for war. Travel with a white hawk so that you eat well and receive gifts. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. Kwhao unuhia I roto o Mohoaonui, mna te iwi e tanuku noa. <> He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Koia nei te krero n te mngai m te Mana Taiao Tairwhiti, n Rawinia Olsen-Kingi. Matariki were taken to be the eyes of the illustrious chiefs. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. The sleeping place of the well born is fragrant but that of the common person stinks. They started a discussion of the relevant merits of their respective diets. Back then both these whare stood side by side and between them was a whare raupo. If indeed your father had fallen like a house, then he could be raised again and finished anew; or if he were as the moon and died, then he would return again. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Tribal and religious leader, musical composer who wrote. The karaka referred to here is the univalve mollusk Cookia sulcta. In general terms it suggests a task is too great to accomplish. The rule remains good in all societies up to the present day. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. 2289. Tranga tangata rite. A chief is regarded as a friend until death. Te whakangungu nei ki ng tara-a-whai o rai-te-uru. It was considered a very great insult for a travelling party to pass by apaor village without calling. This is an information sharing page for those interested in. Ngti Kahungunu. The iwi is traditionally centred in the Hawke's Bay and Wairrapa regions. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. She trained as a Counsellor and AOD Clinician and has worked for the Hutt Valley DHB. Its crew comprised men only: high chiefs, chiefs, tohunga and elite warriors. However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. A chief will be a friend in disaster and will not forsake you. The fish which you have caught, and is lying dead in your canoe, commenced nibbling from below in the depths of sea, and out of sight. 2133. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. PRIVACY| This saying ay be used in a figurative way to criticise one who blocks the access of others to a campfire, alongside which one usually lies lengthwise. This refers to a chief or to a group of warriors buffed by opposing but standing firm. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. A pigeon at home, a parrot abroad. 3 0 obj Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Refers to a visit by a chief and his followers. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. Today the image is applied to the modern leaders of the political manipulations at all levels of society. Such a rock, buffeted by the story seas, is used as a metaphor for a resolute and valorous chief. A mild rebuke to one who attempts to instruct the leader. Former television personality and prominent businessman, founder of Taylormade Media. He left the waka at Turanga, travelling overland until he arrived at Ahuriri in the Hawke's Bay Region. ACCESSIBILITY| The chiefly hand takes hold. The white Crane of a single flight visits but once. From there he saw the smoke from the fires of Ruapani's pa, Popoia. All non-text content is subject to specific conditions. 2398. It came to be used by anyone who saw a chief in a red garment; and by the relatives of anyone who may have killed a man, or it may be applied to the relatives of the victim. Kei te k ttorokihi te ahu nei. Red is usually taken as the sign of a chief or high born person. 1547. Take out the moon. Translations in context of " Ngai Tahu tribe " in English-French from Reverso Context: The Working Group was also informed about the signing of the second major Deed of Settlement Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. Haere taka mua, taka muri; kaua e whai. He kai n te ringaringa whero I taka. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. An unsubstantial chief. Join those who can join sections of a canoe. 890-1. For the descendants of Te Aho you must provide sustenance. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening.